Showing posts with label deism. Show all posts
Showing posts with label deism. Show all posts

Tuesday, December 5, 2017

The Incomprehensible and/or Imperceptible God


In a previous post I wrote about the hypocrisy and hubris evidenced by people who claim to be the only ones who “really” understand what the Bible actually says (see The Hypocrisy and Hubris of Biblical Interpretation). The basic point was that it was incredibly arrogant for anybody to think that (a) God actually wants people to know what He wants people to do and (b) throughout all of human history nobody has been able to figure it out until now (meaning, of course, that billions of people in the past got it all wrong and were presumably doomed to go to Hell as a result).
On a related note, I have recently run into a similar group of incredibly arrogant theists. No, they don’t claim to understand the Bible better than anybody else. Instead, they claim to understand the essential nature of God better than anybody else. God, you see, is wholly incomprehensible to the human mind and therefore every single religion throughout history that has ever described God in any particular way just got it wrong.
For example:
As “God”, by the very nature of it’s defined and understood being, exists outside of the physical Universe, there will be no exclusively applicable, scientifically validated or accepted physical or empirical “evidence” of the existence of God.
Or this:
God is an inner experience that no words can explain. The one Creator God created all other gods (small “g”) including the ones you named. None are equal to the Creator God who created them.
The truth of God can be known only by reaching beyond the relativity of the material realm consciousness. It is an inner experience perceived when the human’s consciousness is raised to its higher mind.
Those who meditate know of the higher mind. There are no outer writings or teachings that can explain God for the conscious mind of the human and no religion is necessary for the inner experience of God. When the human is ready the teacher will appear. That teacher is the inner experience of God.
Now, as I mentioned, this appears to be just another example of people who are so full of themselves, who think they are so special, that they honestly believe that they are among the select few in the history of religion to truly understand who and what God “really” is. I’m sure it makes them feel good about themselves, but what type of person can believe in a God who actually cares about us and then thinks that billions of humans throughout history just got it wrong.

However, I think there may be more to it than just sheer arrogance. I suspect that at least part of this has to do with an acknowledgement that there really is no valid evidence to support a belief in the existence of God. And rather than just admit this, these people have decided to redefine God in a way that does not require any evidence. As with the deist notion of a non-interventionist God, however, what’s left is an empty meaningless concept of a god who doesn’t perform miracles, doesn’t promise an afterlife or salvation, doesn’t provide moral guidance, etc. It’s just yet another cop-out to justify why they can’t provide any evidence for God’s existence.


Of course, one question that never seems to get fully addressed is how, if God is so incomprehensible, do people like this seem to know so much about Him what He wants us to do, what He can do for us, etc. Now that’s the real mystery! For example, somebody recently posed the following question to me:
If the maker of a show is not inside the shoe, why do scientists expect God to be perceivable inside the universe?
The clear implication being, of course, that the reason scientists have never been able to detect God is because He is not actually perceptible within this universe. Oh, really? The thing is, if you’re actually talking about one of the many, many gods actually worshiped by anybody throughout all of recorded human history, its not scientists who expect “God” to be perceivable but believers themselves. After all, the gods that people actually worship have not exactly been shy about showing themselves (or allowing themselves to be perceived, if you prefer) in the past, at least if you believe all the various accounts in the various holy books that provide the only source of knowledge that believers actually have regarding their gods.

It’s rather disingenuous to claim that the particular “God” you worship created the universe, performed a multitude of miracles, talked to various people, sent down representatives to interact with humans, made specific promises, provided moral guidelines for us to follow, etc., etc., etc., and then go on to claim that this “God” cannot be perceived in any way. After all, if your “God” cannot be perceived in any way, how do you even know about it in the first place?

Sure, if you define your “God” as wholly imperceptible, then science has nothing to say on the matter. But then again, neither do you. That’s what imperceptible means. On the other hand, the minute you claim to be able know anything whatsoever about your “God” (what it has said, done, promised, etc.), then you are making testable claims that should be verifiable by scientists.

Wednesday, September 13, 2017

Sorry, Deists — Your God Doesn’t Exist Either

In most of my discussions about God and whether or not there is any good reason to believe God exists I have focused on the various concepts of God that people actually worship, since those concepts of God are described as having specific characteristics and as having done and promised to do specific things. As such, those concepts of God make testable claims that we should be able to verify and for which there should be an abundance of reliable and objective evidence, so the complete lack of reliable and objective evidence and the fact that the various claims can and have been proven to be false is, in itself, compelling evidence that those concepts of God do not, in fact, exist. See, for example, Absence of Evidence IS Evidence of Absence. 

With such a focus on evidence and counter-evidence, however, I have often more or less given a pass to the concept of the so-called “Deist” God. The Deist God is described as the Creator of the Universe (as with most theistic concepts of God), but with the qualification that this Creator simply set the universe in motion and then let it run on its own ever since with absolutely no further interference whatsoever. This means that the Deist God has never revealed itself to humanity in any way, does not perform miracles, does not provide moral guidance, does not promise salvation, etc. And the reason I have more or less given a pass to this concept of God is basically because it seems to be a wholly irrelevant concept. I have even gone so far as to say that, while I am an atheist with regard to standard concepts of God, I would consider myself to be agnostic with regard to the Deist God, since there’s neither evidence for nor evidence against a God who, by its very nature, does not interact with the universe in any way.

Well, that was then and this is now. After giving the matter a lot of thought, I’m finally ready to assert that I know that the Deist God does not exist to the same extent that I know that all other concepts of God do not exist (which is to say, as much as I can claim to know anything in life, including that I am a conscious being, that I only have one head on my shoulders, that the earth is round and rotates, etc.). Some of the reasons for why I know this are included in another recent post (No, I Don’t Need to Explore the Entire Universe to Be an Atheist), but I thought it would be helpful to put them all into a post of their own and expand a bit on my reasoning. And please keep in mind that the following is not offered as any sort of “proof” that the Deist God does not exist, but simply to explain why I can now feel confident that I know that it does not exist, to the same level of confidence that I claim to be able to know anything.

First of all, many modern Deists like to claim that Deism is wholly separate from the ancient superstitions that produced every other concept of God, whether it be the Sumerian gods, the ancient Greek and Roman gods, the Egyptian gods, the Norse gods, or even the God of the Bible. “Those gods are all based on ignorant superstition,” they like to say, “but our concept of God is derived from wholly logical and rational considerations of the universe.” Except, this claim is not actually supported by the history of modern Deism:
Deism gained prominence among intellectuals during the Age of Enlightenment, especially in Britain, France, Germany, and the United States. Typically, these had been raised as Christians and believed in one God, but they had become disenchanted with organized religion and orthodox teachings such as the Trinity, Biblical inerrancy, and the supernatural interpretation of events, such as miracles.
In other words, Deism was clearly a response to the prevailing concepts of God that were rooted in ancient superstitions and not some sort of de novo theology that came up with the idea of God from first principles and careful consideration of the universe. Or, to put it yet another way, when Deists realized how untenable it was to assert belief in something for which there was no good evidence (and for which there was plenty of counter evidence), they decided to argue for an impersonal and undetectable creator God rather than abandoning their faith all together. As a result, if we can dismiss all the mainstream theist concepts of God as the product of ignorant superstitions, we can also dismiss the Deist God for exactly the same reason, despite all the pseudo-intellectual gloss that has been applied to the underlying concept over the years.

Second of all, since the Deist God — by definition — does not interact with the universe in any detectable way whatsoever, the only way in which Deists can claim to know that such a God exists in the first place is through various logical and philosophical arguments. And every single one of those arguments is flawed. Every single argument in favor of there being a Deist God is based in an Argument from Ignorance (or “God of the Gaps”) fallacy. Whether it be the so-called Teleological Argument (a.k.a. the Argument from Design), the Cosmological Argument, the Fine-Tuned Universe Argument, or what have you, they all basically claim that since we [supposedly] cannot explain some facet of the universe, the only possible explanation is a supernatural creator who exists outside of time and space and is somehow able to interact with matter and energy despite not being composed of either. Aside from the fact that we actually can now explain many of the things that used to be inexplicable (the theory of Evolution by Natural Selection, for example, now perfectly explains the apparent design in the natural world), the lack of an explanation cannot, in itself, be evidence of some other explanation for which there is no independent evidence.

There have been many, many refutations of the various Deist arguments for the existence of God over the years, but here are some of my own personal attempts:
To quote the late, great Christopher Hitchens, “That which can be asserted without evidence, can be dismissed without evidence.” Deists acknowledge that there neither is nor can there be any direct observable evidence for the existence of their God, and all of their philosophical arguments are based on flawed premises that by necessity lead to incorrect conclusions.

Finally, even if the Deist God weren’t rooted in the same ignorant superstitions as mainstream theist concepts of God, and even if the various Deist arguments weren’t fatally flawed, the Deist God requires a belief in a logically impossible “supernatural” being of some sort that somehow exists “outside of space and time” and that is made made of neither matter nor energy (yet is somehow able to interact with matter and energy at least with regard to creating both). Can I “prove” that nothing supernatural exists? No, but I assert that the term itself is meaningless (a “one word oxymoron” as some have been known to say) and therefore I know (again, to the same degree that I claim to know anything) that the Deist God does not and cannot possibly exist. For more on this, see:
Of course, your mileage may vary, but this is what I know to be true and why I feel confident saying that I know it to be true.

Tuesday, September 12, 2017

No, I Don’t Need to Explore the Entire Universe to Be an Atheist

One odd question that occasionally gets asked by theists is how one can possibly be an atheist when science hasn’t yet (or can’t possibly have) explored the entire universe. The presumption being, apparently, that atheists shouldn’t be so confident that God doesn’t exist when there are distant parts of the universe where, what, God could be hiding? Well, let me just say this about that:

First of all, the majority of atheists don’t actually claim to know that God doesn’t exist, only that they don’t believe God exists. This lack of belief could be the result of never being exposed to or raised with a belief in the whole God concept in the first place, it could be a rejection of claims made by theists due to a lack of convincing evidence, or what have you. To be an atheist you don’t need to know or claim to know that God doesn’t exist, just not believe that God exists. But, hey — there are certainly some atheists who are confident enough to say that they have considered the evidence for God’s existence, as well as the evidence against his existence, and are as sure that God doesn’t exist as they are sure about anything else in life (e.g., that they are conscious, that the earth rotates and revolves around the sun, that they only have one head, etc.). I should know, since I am one of these atheists.

Second of all, even if you are only talking about atheists like me who claim to “know” that God doesn’t exist, the God we are talking about is the exact same God that all the various world religions talk about. You know, the God that actually is described in various holy scriptures, the God that supposedly performs miracles, the God that supposedly provides objective morality, the God that answers prayers, the God that rewards us for following his word and punishes us for not doing so, etc. In other words, the God that — regardless of your religion — actually manifests itself right here where we all happen to live in this incredibly vast, vast universe. Whether or not there is some being that could somehow be described as a “God” in some distant corner of the universe, perhaps even wholly outside the observable universe, that “God” could not possibly be the God that we are talking about here.

But what about the so-called “Deist” God that merely created the universe and then left it (and, by extension, us) to its own devices? Shouldn’t we hard-core atheists withhold judgment on that God since it actually might be hiding somewhere out there? And the answer is a resounding “no” for a number of reasons:
  • The “Deist” God has it’s origin in the same holy books and religious traditions as all the theist Gods. It’s just that, when Deists realized how untenable it was to assert belief in something for which there was no good evidence (and for which there was plenty of counter evidence), they decided to argue for an impersonal and undetectable creator God rather than abandoning their faith all together [“Deism gained prominence among intellectuals during the Age of Enlightenment, especially in Britain, France, Germany, and the United States. Typically, these had been raised as Christians and believed in one God, but they had become disenchanted with organized religion and orthodox teachings such as the Trinity, Biblical inerrancy, and the supernatural interpretation of events, such as miracles.”].[1] Which is to say that if we can dismiss all the theist concepts of God as the product of ignorant superstitions, we can dismiss the Deist God for exactly the same reason, despite all the pseudo-intellectual gloss that has been applied to the underlying concept over the years.

  • Speaking of pseudo-intellectual gloss, every single argument in favor of there being a Deist God is based in an Argument from Ignorance (or “God of the Gaps”) fallacy. Whether it be the so-called Teleological Argument (a.k.a. the Argument from Design) argument, the Cosmological Argument, the Fine-Tuned Universe Argument, or what have you, they all basically claim that since we [supposedly] cannot explain some facet of the universe, the only possible explanation is a supernatural creator who exists outside of time and space and is somehow able to interact with matter and energy despite not being composed of either. Aside from the fact that we actually can now explain many of the things that used to be inexplicable (the theory of Evolution by Natural Selection, for example, now perfectly explains the apparent design in the natural world), the lack of an explanation cannot, in itself, be evidence of some other explanation for which there is no evidence.

  • Aside from being wholly irrelevant and unnecessary, the Deist God is also, by definition, wholly incapable of being detected. Which is to say that, even if there were such a being, it wouldn’t matter if we did explore the entire universe since such a God would not be able to be found.


[1] Deism - Wikipedia